Thursday, August 1, 2019
Haemon’s Speech Analysis
Haemonââ¬â¢s Speech Analysis Pride and stubbornness can be harmful things, and Haemon touches upon this within his speech to Creon as he attempts to dissuade his father from taking Antigoneââ¬â¢s life. Using rhetorical devices such as tone, ethical, emotional, logical appeal, and metaphor, Haemon manages to make an impact on Creonââ¬â¢s eventual decision as he speaks in Antigoneââ¬â¢s defense.Starting at the beginning of his speech, Haemon ventures to convince Creon to change his mind about his harsh ruling against Antigone, not by raising his voice or attempting to beat his ââ¬Å"earnestâ⬠views into his father, but by using great tact and endeavoring to find a common ground with Creon, possibly trying to understanding his fatherââ¬â¢s position on the matter at hand. First, Haemon alleges that reason is ââ¬Å"Godââ¬â¢s crowning gift to manâ⬠, and that his father is ââ¬Å"rightâ⬠to ââ¬Å"warn [him]â⬠against losing that reason.He even keenly asserts that he never wants to say that ââ¬Å"[Creon] has reasoned badlyâ⬠, continuing on to make other mindful concessions. However, when this thoughtful mode of speaking doesnââ¬â¢t take any immediate effect, Haemon starts to become more candid with his words, implying (although not directly) that Creonââ¬â¢s actions are unjust and stubborn, taking care to adopt a point of view that is constructively criticizing as opposed to being completely insulting. He rationally cautions his father against the mindset of him having all of ââ¬Å"the powerâ⬠, noting that if Creon continues upon that path he will eventually ââ¬Å"turn outâ⬠an ââ¬Å"emptyâ⬠man.He states that even people like his father must be able to stop, listen, and learn from othersââ¬ânot be completely fixed and ââ¬Å"unchangeableâ⬠, because no man in the world is completely infallible. A few lines later in the speech, in addition to his amiable tone, Haemon also begins to use some emotional appeal, acknowledging his love and respect for his father, affirming that ââ¬Å"nothing [is] closer to [him] than [his fatherââ¬â¢s] happinessâ⬠, and that he ââ¬Å"values his fatherââ¬â¢s fortuneâ⬠as much as his own.Haemon also logically recognizes his youthfulness and lack of wisdom as well, although he astutely uses what the people of Thebes have been ââ¬Å"muttering and whisperingâ⬠to support his argument, using aspects of ethical appeal to attest that Antigoneââ¬â¢s innocence is what the people of his fatherââ¬â¢s city would want, realizing that while Creon would like first and foremost to be a good ruler, e also wishes to be well-liked by his people. Then coming to closing lines of his speech, Haemon begins to weave in clever metaphors here and there, first comparing a ââ¬Å"stubborn treeâ⬠being ââ¬Å"torn upâ⬠and then a ââ¬Å"fastâ⬠and ââ¬Å"never-slackened sailâ⬠going ââ¬Å"head over heels and underâ⬠the water to his father, indicating that this is the type of thing what will happen if Creon thinks that he alone ââ¬Å"can be rightâ⬠.And in the very end, Haemon leaves his father with some loaded words, advising that Creon listen to him, because while ââ¬Å"men should be right by instinctâ⬠, ââ¬Å"[they] are all too likely toâ⬠be led astray, and that the smartest thing would be to learn from those who can are willing to teach them how to stay, or even make their own paths, in life.
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